Tuesday, 3 November 2015

Letter to Zipporah (Exodus 3 & 4)


Dear Zipporah,

I guess that people would expect me to write to Moses regarding these two chapters but I want to think about it from your point of view as the wife of somebody who has been called.

I want to start with the end of chapter four where the Lord comes to Moses and tries to kill him and so you cut off your son’s foreskin and touch Moses feet with it.

My view of this incident has always been wtf….why? But having read through Genesis first I can understand this a little bit more. In doing this you were making it clear that both you and Moses son were going to be living by Israelite rather than Midianite customs. You move from the tribe of Midian where your father was a priest into the tribe of Levi which Moses was part of through this action. Quite why you had to touch Moses with the foreskin I don’t get, but you obvious thought this was important. I am not sure if it would have been a cultural action too.

In order to stop the Lord killing Moses you had to intervene and show your loyalty. I think this may have been a test for you, the Lord may have been checking whether you were going to be able to handle what Moses was being called into.

I say this as the wife of a trainee Methodist presbyter who has not been called in the dramatic way Moses has and is not likely to have to do the sort of things Moses did, but still has been called into a life which involves turning everything upside down. The following of that call depends not just on the one who is called but also their partner. Whilst I do not intend to be a “clergy spouse” of the type many think of I have had to change my life as a result of my husband’s calling, just as you were.

In terms of that call and encounter with God it is clear that you got it and understood. What was it like when Moses came home and described it all to you? I can imagine him stammering it out with lots of hesitations and asking you if you thought he was mad. You knew him and knew his strengths and weaknesses were. I guess that when God got a bit mad with him for using the speech issue it would have hit very deep with Moses. I get the feeling that it would have been something he knew was a weaknesses and he was just trying to be reasonable with God. Your role would have been to reassure him.

When my own husband was called I found the calling of your husband and indirectly yourself useful. You see when God called Moses we know he was calling somebody who didn’t have a perfect past and may not have been the one who people might have initially thought of. You were somebody who supported him knowing him faults and all and knowing that you were potentially somebody who wouldn’t fit in, as a Midianite.

My husband is a bit different too. He is a trans man amongst other things & I am certainly not your typical potential ministers wife, (not that I really think the typical exists beyond stereotypes). We are the type of people who might genuinely ask God if he has made a mistake or is he sure he doesn't want somebody who fits in with the Christian ideal that many people have a little more.

Whilst not called to go out and do what Moses did or anything near it we do feel we are on this journey because God has called him to give up his own comfort to work alongside others, particularly the marginalised. At the same time there may be situations where he is called to speak the truth to power in order to improve the situation of the marginalised. This is scary, but God is opening up ways for him to be trained in this, which might surprise people.

I know I said yesterday some stories need to be left and read as just that. However, others can be connected with on a personal level. These chapters connect with me in a way which is specific and clear. I am called to support my husband just as you were called to support yours because God has called them to turn our lives upside down for his glory and work and to help others.

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