Standing at the front of a crowded room in the Hare and
Hounds on Friday, jumping up and down to punk folk indie outfit Skinny Lister
after indulging in the 90’s nostalgia of American garage punk support AJJ I was
in my element. To me the evening summed up much of what has been good about the
last couple of years in Brum. We have fitted in here and I can honestly say I have
flourished. Yet, it is time to move on….subject to the approval of Methodist
Conference (have to get that caveat in)……Karl is moving from student to
probationer Methodist Presbyter in September. Thus it’s time to pack up and
move on again.
As I get ready for this I am faced with the questions of what
next? This is not a new place to be in on one hand, I am somebody who can now
be described as semi-nomadic and is used to starting over in a new place. Yet,
this time it is different because of the flourishing which has occurred in
Birmingham.
For a number of years I have been seeking to search out how
to express my calling…if you like what my vocation is. I have gone on various
searches including candidating for Diaconal Ministry and looking into pioneer
ministry in the past and nothing has seemed to quite fit. Yet, at being a lay
chaplain in a university has fitted and has given me the opportunity to express
all those things that didn’t quite fit in other boxes.
I’ve had the opportunity whilst here to explore in more
detail that calling and reflect upon it as well as learn about some of the
theory underpinning it through the Chaplaincy and Young People course at
Newman. I have found the way to sensibly express what I have very clumsily been
talking about for years in a form which makes sense and bridges academic and
informal learning. Next week I get to present a paper on that at a BIAPT and
Queens conference on Christian Mission in Post-Christian Cultures. It expresses how I
have a firm foundation built upon the model(s) of religious and secular
understanding of chaplaincy which are combined in my approach, a contextual
missional approach and a set of questions I use flowing from the Methodist Quadrilateral
(including how does scripture inform my work). It then goes on to show what the
use of this model looks like in practice when curating and helping create apt
liturgy for the LGBT+ community within the context in which I work.
I’ve also been able to develop a project on helping students
engage with employability and the privatized areas of their lives (particularly
faith or sexual orientation / gender identity). It’s something I am happy to
pass on to others but would like the chance to develop more widely. That is
being developed into an academic paper on HE Chaplaincy – A Positive Chance for
Engagement through the Diversity and Employability Agendas for a conference
next month in Aberdeen.
So you see there is lots of exciting stuff going on but I
am not sure where it all goes next, whether I am being asked to walk away or
whether there will be some way of developing the chaplaincy role. Now, let’s be
clear I knew two years ago the timescale I was probably in the West Midlands
for; what (if I’m honest), I didn’t expect was to flourish in the way I have
and to really find what my vocation looked like in practice not in my head.
The thing that makes it harder for me is the irony of
certain things. Just as Karl is being released to fulfil his ministry in a
church which understands and has a “system or pathway” for his role I am being
sent into this void of ok, how does this work now? I am effectively a lay free
lancer with a specific ministry which I have had tested in the ways which are
possible to somebody in my situation (i.e. via interview panel, professional,
vocational course and being accountable to the committee which I am employed by
as well as to the church of which I am a part). If he had been stationed to a
different part of the country the roles would exist for me to apply for, and to
develop what I’m doing now. As it is the roles just aren’t there in the same
way where I’m going. There are roles for the lay chaplain, but they tend to be
for chaplaincy assistants who are part of live in communities and intended as
stepping stones into discerning vocation.
Then there’s the practicalities of preparing to be a “clergy
spouse” (no jokes here about flowers or baking). For me the issues arise over
the employment issue again. How do I find something where I can have the same
day off as my husband when Saturdays are not a good day for him to consider
taking as a day off because quite frankly? I live in the world of Monday to
Friday on the whole…..this is going to involve compromise and change.
Some things are settled though, building on what has worked
well in Birmingham. I am going to be going to a different church in a
neighboring circuit. Karl is ready to take the flack on this one. But it is
what we have found has worked well for us here. I am able to be my own person
and he has not had to deal with me in his “work” situation. We do support each
other’s ministries but it doesn’t mean we have to be in each others pockets. It
is easier for the boundaries to be maintained the way we work it.
So Birmingham has been good to us and we have both, I
think, flourished here. We’ll miss it but it is time to move on……..
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